Likewise, the essays repeatedly situate cultural modes of mourning in relation to the Civil War. Two engaging chapters on child mortality offer critical reflections on the assumed feminization and mawkishness of mourning in the nineteenth century and the difficulties of negotiating Evangelical models of bereavement.
Invoking the supernatural staying power of ghosts, his words predicted the resilient claim the Indians would continue to have on the living in a text seemingly about the threat of their demise.
Dead and dying women are surely an age-old narrative trope. McIlwain describes a striking emerging shift in the way that death is represented in such omnipresent forms of media as television - a shift that seems to be moving the American discourse on death and dying from the private sphere to the public.
Furthermore, the relationship between literature and death tends to be trivialized, in the sense that death representations are interpreted in an over-aestheticized manner.
Other sites of articulation for a sentimental consumption of death were the fashion industry, theatrical stagings of ghost illusions, as well as mesmerism as a persistent literary theme. But the question of spectral afterlife equally applies, as Dana Luciano shows, to the fallen soldiers of the Civil War.
If the dead return in literary texts to remind the living of their failure to live up to the democratic ideals of the American Dream, haunting is also linked to sentimentality as one of the most powerful aesthetic attitudes of 19th century culture. A seminal contradiction for much of America's dealings with death is outlined by John J.
Do they replace them with more sober or "realistic" representations, with new forms, modes, and language? Yet, as Elizabeth Carolyn Miller suggests, Edgar Allen Poe used the genre of crime fiction precisely to critique the proclivity of his fellow citizens to sensationalize death.
If the academic field of death studies is a prosperous one, there still seems to be a level of mistrust concerning the capacity of literature to provide socially relevant information about death and to help improve the anthropological understanding of how culture is shaped by the human condition of mortality.
The volume is divided into three parts. A moribund fascination with infant mortality produced an entire industry, including anthologies of child-elegies and post-mortem photographs. What one thus comes to recognize, as one moves through this richly suggestive collection of essays, is that America's obsession with death is not merely a curious detail.
In lieu of an abstract, here is a brief excerpt of the content: A moribund fascination with infant mortality produced an entire industry, including anthologies of child-elegies and post-mortem photographs. These essays give voice to the idea that power and victimization are not opposites, but rather are complements in an operatic fantasy of intrigue, agency, absence and presence that pervades American writing and experience.
Or do women writers and artists, inescapably bound up in patriarchal tradition, reproduce its paradigms? One is reminded of George Romero films about the living dead, in which the zombies serve as a cipher for those deemed to be non-citizens and therefore socially dead before their actual demise.
The volume brings together researchers from various countries — the USA, the UK, France, Poland, New Zealand, Canada, India, Germany, Greece, and Romania — with different academic backgrounds in fields as diverse as literature, art history, social studies, criminology, musicology, and cultural studies, and provides answers to questions such as: As an icon of collective sadness, President Lincoln embodied the "as-yet-unfulfilled realization of democracy's promise," more precisely a claim on the future, "that demands further progress toward national goals as compensation for historical losses suffered in their name" If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click 'Authenticate'.
What one thus comes to recognize, as one moves through this richly suggestive collection of essays, is that America's obsession with death is not merely a curious detail. The literary and cultural emphasis of the essays will appeal to inter-disciplinary interests. Other sites of articulation for a sentimental consumption of death were the fashion industry, theatrical stagings of ghost illusions, as well as mesmerism as a persistent literary theme.
We construct our reality from how we perceive the events in our lives and, from that reality, we create a symbol system to describe our world. Linkages between what we remember and how we represent it give humans their distinctive characteristics.
Part 2 Signatures and Elegies: Dena Elisabeth Eber Language: Invoking the supernatural staying power of ghosts, his words predicted the resilient claim the Indians would continue to have on the living in a text seemingly about the threat of their demise.
Yet race, class and gender consistently feature as obstacles to empathy as some deaths and sensibilities are valued more than others. These case studies present a new and creative synthesis of the multiple meanings of memory and representation within the context of contemporary perceptions of truth.
In Western culture, women are often linked with death, perhaps because they are traditionally constructed as an unknowable "other.The fourteen essays in Representations of Death in Nineteenth-Century U.S.
Writing and Culture explore ways in which the violent and traumatic nature of America has come to generate its unique forms of literary and cultural haunting.
As the editor Lucy E. Frank notes in her introduction, "America's extreme repertoire of death images both. The fourteen essays in Representations of Death in Nineteenth-Century U.S. Writ- ing and Culture explore ways in which the violent and traumatic nature of America has come to generate its unique forms of literary and cultural haunting.
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Representations of Death in Nineteenth-Century US Writing and Culture 1st Edition by Lucy Frank (Editor). Representations of death in nineteenth-century US writing and culture Reviewed by Julie-Marie Strange Lucy E Frank (ed.), Representations of death in nineteenth-century US writing and culture, Warwick Studies in the Humanities, Aldershot and Burlington, VT, Ashgate,pp.
xii,illus., £50, $ (hardback ). Cover; Contents; List of Illustrations; Notes on Contributors; Acknowledgements; Introduction: Curious Dreams: Representations of Death in Nineteenth-Century US Writing and Culture; Part 1 Death, Citizenship and the Politics of Mourning; Part 2 Signatures and Elegies; Part 3 Cultures of Death; Index.
Series Title: Warwick studies in the humanities.Download